Canada: Update: Recent Case Regarding Parent Refusing Chemotherapy For First Nations Child In Favour Of Traditional Medicines: What Are The Implications For Health Care Providers?

Hamilton Health Sciences Corporation v. D.H., 2014 ONCJ 603, Ontario Court of Justice (G.B. Edward J.), 14 November 2014

On April 24, 2015, on consent, the Attorney-General of Ontario was added as a party to this proceeding, following which a Joint Submission from all parties was accepted by the Judge, requesting a clarification of the decision, which resulted in the addition of two further paragraphs to the reasons.


JJ, an 11 year old Mohawk girl was diagnosed with acute lymphoblastic leukemia (ALL). JJ's mother, DH, is her substitute decision maker (SDM). With chemotherapy, JJ was assessed to have 90-95% probability of survival. Pediatric oncologists are not aware of any child with ALL surviving without chemotherapy. JJ was treated with chemotherapy for a number of days before her mother withdrew consent, having decided that she wanted to pursue traditional aboriginal medicine to treat her daughter's cancer.

A report was made by the pediatric oncologist to the local children's aid society, Brant Family and Children's Services, as it was believed that this child was in need of protection as defined by subs. 37(2)e of the Child and Family Services Act (CFSA) ("the child requires medical treatment to cure, prevent or alleviate physical harm or suffering, and the child's parent refuses to consent to treatment"). The Brant CAS decided not to intervene which led the Hospital to bring an application under the CFSA to try to compel the CAS to intervene such as to bring the child back into chemotherapy treatment as soon as possible. Brant CAS opposed that application, as did the Six Nations Band, for different reasons. On the first day of the hearing of the application, the Judge issued an order that the child not be removed from Ontario without further order of the court; however, the child's mother took her to Florida that same day to attend an alternative treatment facility, and the hearing proceeded in their absence.

In a further hearing before the same Court in April, 2015, it was disclosed that the child's cancer had relapsed, and that her family had decided that chemotherapy was the next best option. The child was in the care of a integrative health care team consisting of both pediatric oncologists and Haudenosaunee traditional healers.


There are essentially two different parts to the decision, the first dealing with the important process issues as between the Hospital and the CAS, and the second with the constitutional law and aboriginal rights issues raised by the Band. The Hospital was wholly successful in respect of the first part of the decision, and it was untouched by the recent clarification.

1. The Process Issues: The CAS tried to argue that this was not a child protection case, because the mother was not "refusing treatment", but rather, was opting for another form of treatment with which the physicians disagreed. Hence, they argued that whether or not the mother's decision was in the best interests of the child was a Health Care Consent Act (HCCA) issue which the physicians ought to have brought before the Consent and Capacity Board (CCB) for a determination, not to the CAS and/or to the Court under the CFSA. They also argued that there was insufficient evidence that the child was not herself capable of making her own decisions with respect to the treatment of her leukemia. These arguments were unconnected to the First Nations status of the family.

The Judge rejected the CAS arguments, and accepted that the mother's decision to discontinue chemotherapy is a child protection issue and that its proper adjudication was before the Ontario Court of Justice under the CFSA. This included a finding by the Court confirming that the child was herself incapable of making the decision to refuse chemotherapy. He accepted the medical evidence as to chemotherapy's effectiveness, and acknowledged the absence of evidence as to the efficacy of the alternative and traditional medicines.

Because of what the judge went on to decide, he stopped short of finding that in fact this child was in need of protection, for no expressed reason other than the fact that her mother was making decisions in accordance with her native Mohawk (Haudenosaunee) culture. He did not appear to engage in an analysis of what is in the best interest of JJ, the test usually applied in child protection cases.

2. The Aboriginal Rights Issue: The judge found that the practice of traditional medicine forms an integral element of the Six Nations' (the band to which JJ's family belongs) culture and that JJ's mother was deeply committed to her aboriginal culture and the practice of traditional medicine. He found that the decision to pursue aboriginal medicine for JJ is her mother's constitutionally protected right, pursuant to s. 35 of the Constitution Act, without limitation.

It is only with respect to the second issue that most legal commentators questioned the Judge's unprecedented decision. It was concerning that the Court appeared to have considered only the mother's rights and not the child's best interests.

It was anticipated that in this or future cases, this Judge's views on this aboriginal right would be challenged in higher courts. It was argued that even if the pursuit of traditional medicine is an aboriginal right recognized and affirmed by s. 35 of the Constitution, it is subject to reasonable limits such that it cannot be used to trump an incapable person's right to life or the protections under the CFSA afforded to a child in need of treatment.

It was to these concerns that Justice Edward's recent clarification addresses itself. It has now been clarified that the law remains the same, ie, that with respect to any issue involving the health of a child – any child – that the child's best interests are always paramount. It has preserved the finding that the right to use traditional indigenous medicine is constitutionally protected, but it is not absolute when it comes to the treatment of children. We believe that this means that from now on, every case in similar circumstances must still be determined on its own facts. It also implies that the best decision that an aboriginal parent can make for a child with cancer is to pursue BOTH indigenous and conventional (western) treatment. (On the evidence in this case, the Judge formed the belief that the mother always did intend to bring the child back for chemotherapy if she relapsed.)

The following are some guiding principles for health care providers:

  • The constitutional right which has been protected and affirmed in this case is solely that of an aboriginal person to practice traditional (indigenous) medicine. It does not address any other situation.
  • It remains the case that where a parent is refusing required medical treatment for an incapable child – any child – under the age of 16, this is a matter which is reportable to the CAS. Where an aboriginal family is involved, the CAS, working collaboratively with the health care team, should carefully investigate, including whether the alternative treatment plan, if any, is actually rooted in the exercise of an aboriginal right. In our opinion, it would be wrong to assume that just because a child is a member of a First Nations family, that a parent's refusal of required treatment does not trigger the threshold duty to report the situation to the CAS. It is also not correct for a CAS to suggest that it has no role in these matters, or that the CCB has primary jurisdiction.
  • Hospitals are to be encouraged to and commended for their efforts to reach out to and work collaboratively with the aboriginal community, including providing integrative medical care for aboriginal patients and their families.
  • When a parent refuses or withdraws consent to a required treatment, it is wise to ensure that there is clear documentation of the determination, formal or informal, of the child's capacity or incapacity to make the decision, even where it is otherwise obvious.
  • In cases where the incapable person is an adult age 16 or over, and their SDM is refusing required medical treatment, a health care practitioner should still consider an application to the CCB if this decision is thought to be contrary to the patient's prior capable wish or, in its absence, the patient's best interests (which includes a consideration of the patient's values and beliefs). Where the SDM's decision is based, however, on a choice to pursue aboriginal traditional medicine, we can anticipate that the CCB would be cautious in light of Judge Edward's decision.

The bottom line is that this decision does not change the obligations of health care providers. If a physician believes that the treatment decisions of a SDM places a child at medical risk, and thus a child in need of protection, he or she has the obligation to make a report to CAS. At that point, it is the responsibility of the CAS, as always, to conduct an investigation to determine whether the child is in need of protection and to bring the matter before the court if appropriate. Judge Edward's decision essentially affects the decision(s) the CAS may come to only if the child's family is aboriginal and the SDM is opting out of the physician's proposed treatment plan to pursue traditional aboriginal medicine.

To read the original decision in this case, please click here.

To read the recent Joint Submission, please click here.

To read the Judge's Endorsement dated April 24, 2015, please click here.

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